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Liberal theory and the idea of communist justice (Record no. 21271)

000 -LEADER
fixed length control field 03273naa a2200169uu 4500
001 - CONTROL NUMBER
control field 7010516415321
003 - CONTROL NUMBER IDENTIFIER
control field OSt
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20190211162123.0
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 070105s2007 xx ||||gr |0|| 0 eng d
999 ## - SYSTEM CONTROL NUMBERS (KOHA)
Koha Dewey Subclass [OBSOLETE] PHL2MARC21 1.1
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title eng
100 1# - MAIN ENTRY--PERSONAL NAME
Personal name DIQUATTRO, Arthur
9 (RLIN) 29723
245 10 - TITLE STATEMENT
Title Liberal theory and the idea of communist justice
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. New York, NY :
Name of publisher, distributor, etc. Cambridge University Press,
Date of publication, distribution, etc. March 1998
520 3# - SUMMARY, ETC.
Summary, etc. How Marx justifies the move from market distribution to the ultimate welfare state constitutes the topic of my article. Having once sided with the prevalent view that Marx defends the choice of communism over socialism (the transition period with its market in consumption goods) by appealing to communitarian values (DiQuattro 1978), I have now come to encourage an interpretation attributing to Marx a sense of justice that does not differ fundamentally from that found in egalitarian versions of liberal theory. Communism is assuredly beyond markets, but it is not beyond liberal justice, as followers of Hume's criteria of justice have it. Indeed, for Marx, communism is the perfectly just society, and it is from this ideal that Marx works up his theory of exploitation and assesses the status of justice in precommunist societies. In what follows, I elucidate the liberal and individualistic roots of Marxian justice by focusing on the Marxian concept of exploitation. I set out the view that Marx has a general normative theory of exploitation derived from a model of a perfectly just society in which everyone, by virtue of personhood, is deserving of equal welfare. Accordingly, societies that deny this by permitting morally arbitrary factors to determine distributive shares stand condemned as exploitative and unjust. I begin clearing the path of analysis by dismissing the thesis that the labor theory of value, as a technical theory of exploitation, has an important bearing on Marx's general normative theory of exploitation. Having dispensed with the labor theory, I proceed to delineate and defend a "property rights matching power" account of the general technical theory. And though this account draws on the work of John Roemer, it differs importantly by rejecting both his interpretation of Marx and his game-theoretic approach to exploitation. My aim is to bring Marx's general normative theory into line with contemporary theories of distributive justice advanced by liberal egalitarians, theories that stress the ideal of equal concern and respect for persons qua persons and require implementation of the ideal consistent with what historical circumstances permit. I conclude with some speculative comments about Kantian influences in Marx's sense of justice. I should add that I do not start from scratch in my consideration of Marx on the topics of morality, justice, and exploitation. In the debates over whether Marx believes exploitation is unjust, I am on the side that argues he does, and in this article I pursue and sharpen this interpretation, in particular in my analysis of Marx's criticism of the distributive principle of socialism.(4)
773 08 - HOST ITEM ENTRY
Title American Political Science Review
Related parts 92, 1, p. 83-98
Place, publisher, and date of publication New York, NY : Cambridge University Press, March 1998
International Standard Serial Number ISSN 0003-0554
Record control number
942 ## - ADDED ENTRY ELEMENTS (KOHA)
Koha item type Periódico
998 ## - LOCAL CONTROL INFORMATION (RLIN)
-- 20070105
Operator's initials, OID (RLIN) 1641^b
Cataloger's initials, CIN (RLIN) Natália

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