Christianity and republicanism : (Record no. 21312)
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| 000 -LEADER | |
|---|---|
| fixed length control field | 02033naa a2200169uu 4500 |
| 001 - CONTROL NUMBER | |
| control field | 7010812083321 |
| 003 - CONTROL NUMBER IDENTIFIER | |
| control field | OSt |
| 005 - DATE AND TIME OF LATEST TRANSACTION | |
| control field | 20190211162141.0 |
| 008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION | |
| fixed length control field | 070108s2007 xx ||||gr |0|| 0 eng d |
| 999 ## - SYSTEM CONTROL NUMBERS (KOHA) | |
| Koha Dewey Subclass [OBSOLETE] | PHL2MARC21 1.1 |
| 041 ## - LANGUAGE CODE | |
| Language code of text/sound track or separate title | eng |
| 100 1# - MAIN ENTRY--PERSONAL NAME | |
| Personal name | BLACK, Antony |
| 9 (RLIN) | 29772 |
| 245 10 - TITLE STATEMENT | |
| Title | Christianity and republicanism : |
| Remainder of title | from St. Cyprian to Rousseau |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
| Place of publication, distribution, etc. | New York, NY : |
| Name of publisher, distributor, etc. | Cambridge University Press, |
| Date of publication, distribution, etc. | September 1997 |
| 520 3# - SUMMARY, ETC. | |
| Summary, etc. | In the late twentieth century the relationship between republicanism and Christianity may not be problematic. A common view among intellectual historians (notably Pocock 1975, Skinner 1978, Ullmann [1961] 1966, and their followers) is that in Europe not only did republicanism develop separately from and somewhat in opposition to the Christian tradition, but also there was a natural affinity between Christianity and hereditary monarchy, including its absolutist variant. This is supported by a view of the Middle Ages as a period of dogmatic authoritarianism dominated by tradition. Wilks (1963) discovered intrinsic, nonaccidental connections between Christian belief and monarchical, hierarchical principles. Behind this lie the scripts of the Renaissance and the Enlightenment, so gloriously stated for historians by Gibbon and Burckhardt: Christianity, with its otherworldly quietism, brought about Rome's decline; the civic spirit revived under the breath of Hellas and antiquity, in the city states of Renaissance Italy.(1) Behind this also stands Machiavelli, whose effect on historiography was as decisive as it was on political thought. Christianity was discredited by the alliance of throne and altar. The tacit assumption is that republicanism is related to secular humanism. Scores of lesser scholars are now sedulously fleshing out this interpretation; a new historiographical orthodoxy has emerged. |
| 773 08 - HOST ITEM ENTRY | |
| Title | American Political Science Review |
| Related parts | 91, 3, p. 647-656 |
| Place, publisher, and date of publication | New York, NY : Cambridge University Press, September 1997 |
| International Standard Serial Number | ISSN 0003-0554 |
| Record control number | |
| 942 ## - ADDED ENTRY ELEMENTS (KOHA) | |
| Koha item type | Periódico |
| 998 ## - LOCAL CONTROL INFORMATION (RLIN) | |
| -- | 20070108 |
| Operator's initials, OID (RLIN) | 1208^b |
| Cataloger's initials, CIN (RLIN) | Natália |
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