000			01365naa a2200181uu 4500
001			0070210151637
003			OSt
005			20190211173335.0
008			100702s2007 xx ||||gr |0|| 0 eng d
100	1		_aHECHT, Richard D. _941479
245	1	0	_aActive versus passive pluralism : _ba changing style of civil religion?
260			_aThousand Oaks : _bSAGE, _cJuly 2007
520	3		_aThe reform of the United States Immigration Act in 1965 transformed what Robert Bellah identified as "American civil religion" and one of its central components: America's unique religious pluralism. At midcentury, Will Herberg showed how religion functions in the creation of American identity through what we call here "passive pluralism." This passive pluralism allowed the mainline religions of America to claim a presence within the nation. But the new immigration patterns have created what the author calls here "active pluralism," which lays assertive claim to the meanings of public time and space. This argument is explored through the construction of an Orthodox Jewish ritual space or eruv in Los Angeles.
773	0	8	_tThe Annals of The American Academy of Political and Social Science _g612, p. 133-151 _dThousand Oaks : SAGE, July 2007 _xISSN 00027162 _w
942			_cS
998			_a20100702 _b1015^b _cDaiane
998			_a20100706 _b1120^b _cCarolina
999			_aConvertido do Formato PHL _bPHL2MARC21 1.1 _c34859 _d34859
041			_aeng